Ceremonial Law
Acts Chapter 15: The Ceremonial Law (The Annual Festivals, and their Relevance to the Christian Church.) The council of Jerusalem, which is recorded in Acts fifteen, is definitely an in depth research and deliberation into whether or not the Gentile Christians were under the same obligations as were the Jewish believers. Within this examination, the apostles had to ask some questions that turned them away from the traditional Jewish way of thinking. Were the Jewish believers really under the ceremonial obligations of the law? It appears, according to the beginning of the chapter, that a contention in regard to circumcision and the Law of Moses had arisen among the believers in Antioch. Some taught that except these rituals be adhered to, one could not be saved. This perturbed Paul, and he went to Jerusalem specifically to address this problem to the apostles there for an official decision about what must be required of the Gentiles before they were accepted as brethren. The council was attended by the apostles and elders, and representatives from the churches.James, as the one presiding over the council, stated the final decision of the council; that they would ask
Jesus died as our Passover, thus atoning for our sins, but after that, He asks us to examine and purify our hearts, putting away all things that He shows us are impure. The Feast of Trumpets The Feast of Trumpets began on the first day of the seventh month. The goat shall bear all their iniquities upon him to a solitary land; and he shall let the goat go in the wilderness. ' The allusion is clearly to the Feast of Tabernacles when the people dwelt in a tent. Then he says, "Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. Eventually both feasts came to be regarded as one. "26 There were ceremonies that happened in the tabernacle, too, during this time. As the sacrifice of the paschal lamb and the Exodus from Egypt foreshadowed the redemption from sin by the sacrifice of the true Paschal Lamb, so the offering of the first fruits at the Feast of Weeks pointed typically to the first fruits of the spiritual harvest of Christ's redemption that occurred on the day of Pentecost. " "the Greek verb skenoo used by John means 'to pitch tent, encamp, tabernacle, dwell in a tent. the Promise of a Savior was given, and sacrificial offerings pointing forward to the death of Christ as the great sin offering were established. Exactly fifty days from the offering of the first fruits, came the day of Pentecost. However, today especially, we can gain great spiritual insight and understanding as we look back and learn the lessons which the ancient, God-appointed ceremonies taught. Jesus ate the Last Supper with His disciples on Thursday night, instituting the Lord's Supper at that time.
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Acceptance Essays
