Red Scare Vs. The Crucible

Length: 4 Pages 947 Words

During American history there has been an event that unquestionably parallels that of the witch trials in Arthur Miller’s The Crucible. The Red Scare is such an event. The Red Scare was a time in history when the United States was in apprehension of the communist government of Russia. In the Salem witch trials people were in trepidation of witchcraft the same way that Americans were in apprehension of communism. Distinguishing attributes are comparable between that of The Crucible by Arthur Miller and the Red Scare in American history. During the time period when the witch trials occur in The Crucible, people are forced to either confess to the crime of witchery or shove the blame towards a different person. The trouble in The Crucible begins when Abigail Williams blames Tituba for the girls dancing in the woods when she says: “She made me do it! She made Betty do it” (40; act 1)! The statement starts all the pandemonium that emerges in Salem. That quote is a superb example that Miller presents in his dialog concerning the way people were acting during the time of the Red Scare. Another instance of how people acted during the Red Scare is Mary Warren is stating that John Proctor is working along with the devil. Continue...


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During the Red Scare Arthur Miller refused to make accusations towards others being communists. Another example in The Crucible that Arthur Miller parallels to the Red Scare is the way that some people refuse to confess and also refuse to accuse other people. Danforth and Parris are easily compared to Senator Joseph McCarthy in the ways he acted during the Red Scare. Unfortunately, in both cases, the people did not perform akin to Giles Corey and John Proctor. Giles Corey and John Proctor were such men. In the beginning of the play when Parris is bickering about his salary, he boorishly says towards John Proctor: ""I am not some preaching farmer with a book under my arm; I am a graduate of Harvard College (28; act 1). The final reason that Arthur Miller"tms The Crucible parallels the Red Scare is the way that certain people believed that they were better than the rest of the common folk. Reverend Parris and Judge Danforth are such individuals. "I"tmll murder you,"tm he says, "if my wife hangs! We must go and overthrow the court,"tm he says (110; act 3)! The reason that Mary Warren"tms statement expresses that he is working with the devil is that the court and church are as one. In the end of all the choas in The Crucible, the thought that everyone must confess or die is clearly illustrated by Arthur Miller. She says to the court that John is working with the devil when she exclaims: "My name, he want my name. The two events also expressed how some people would not be cowardly and have someone else killed in their place.

PROFESSIONAL ESSAYS:

Red Scares of the 1920s and 1950s
The intense anti radical activity referred to as the Red Scare of the 1920s actually began in 1919, and, by 1921, most of the intensity had been spent (Bennett (4873 19 )

The Red Scares of the 1920s and 1950s
The intense anti-radical activity referred to as the Red Scare of the 1920s actually began in 1919, and, by 1921, most of the intensity had been spent (Bennett (4862 19 )

Congressional Reform INTRODUCTION This study examined the
The stage had been set for the Red Scare of the 1950s. When most four years. Neither did McCarthy create the Red Scare of the 1950s. (9819 39 )

Role of Congress in Politics
The stage had been set for the Red Scare of the 1950s. When most four years. Neither did McCarthy create the Red Scare of the 1950s. (9967 40 )

The McCarthy Era in Perspective
Century American political history. He has previously written on Joseph McCarthy and the "Red Scare" of the 1950s. In his previous work (2386 10 )

THE COLD WAR
The Crucible, about the Salem witch trials, as a metaphor for the modern witch hunts that were occurring in American society via McCarthy and the red scare. (2336 9 )