Otherness
The Theme of "Otherness" in Anti-Semitic Cartoons Through political cartoons circulated in the early twentieth century, anti-Semites tried to persuade people to strongly believe the inferiority of the Jews by depicting them as a social "other". Perhaps the simplest definition of "otherness" is those human qualities that are different from one's own qualities and outside the groups to which we belong, yet are present in other individuals and groups. In this context, otherness is marked by outward signs like race and gender. "Otherness" has also been associated predominantly with those who, by virtue of their difference from the dominant group, have been disempowered and robbed of a voice in the social, religious, and political world. There was an enormous amount of anti-Semitic propaganda and political cartoons published, not only in Germany, but throughout the world. These political cartoons often emphasized and exaggerated the stereotypical views that most people had about Jews. Physical appearance was often highly exaggerated in anti-Semitic cartoons. Many years before Adolf Hitler became chancellor of Germany, he was obsessed with ideas about race. In his speeches and writings, Hitler spread his beliefs of
Each protocol relies heavily on the stereotypes about the Jews and the Zionist movement that had been forming until this document was written in the late 1890s, with the intent to show the existence of an international Jewish conspiracy to dominate the world. The Jewish male, complete with large glasses and a whip, has an evil look on his face as he turns away from the girl and toward the reader. The historical setting and time period are important factors when considering the effects these documents had on the general audience. This was partially brought about by the rise in the number of Jewish bankers in the mid-twentieth century. This shows a lack of respect and conveys the idea that if the Jews are dishonest in their faith, they are dishonest all around. When one considers that the Jews were blamed for Christ's crucifixion, he or she can see the impact this cartoon may have on the reader. It was usually limited to only a few points and repeated over and over again. First, there is the typical stereotypical physical feature of the exaggerated large nose. He is obviously quite short, and fulfills the misconception that all Jews have a distinctive large nose. Several anti-Semitic cartoons depicted elderly Jewish men, possibly rabbis, taking advantage of young Aryan girls. Of course, when one takes a closer look at the cartoon of the Jewish money investor, he or she may interpret the gigantic bag of money as the world, with the Jewish investor sitting on top, his gold crown just an arm's reach away. When combined with the visual effects of the cartoons, the effect to sway the opinions of the masses was tremendous. He writes, "Wherever I went, I began to see Jews, and the more I saw, the more sharply they became distinguished in my eyes from the rest of humanity" (Gillerman 56). Indeed, these features are in contrast with the physical features of Hitler's ideal Aryan race. Another cartoon of the late nineteenth century depicts an elderly Jew with a tight grasp around the world and a crown upon his head, helping to support the claim that the Jews were trying to dominate the world through control of the economy.
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Acceptance Essays
