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Aristotle

Happiness, Function, Morality, and Virtue Aristotle argues that happiness, function and morality are closely connected and that virtue is dependent upon all of them. To fully comprehend Aristotle's theory, we must first examine each of these qualities and then determine how they are related to one another. The deliberation process will show that all of these qualities can be strongly connected, but not exclusively. Happiness, function, morality and virtue can exist independent of one another. The first deliberation is to define happiness. Happiness is the highest of all practical goods identified with " living well of doing well"(100). According to Aristotle, Every art and every inquiry, and similarly every action and pursuit, is thought to aim at some good; and for this reason the good has rightly been declared to be that at which all things aim. But a certain difference is found among ends (99). An example of this reflection would be the final product created by an architect. This individual completed building a structure from start to finish and has reached the end of the project. The architect is pleased by the results of what she created. The architect achieved the desired outcome and is therefore happy. A difference between


Having virtue is an essential part of the equation that sustains happiness and the ability to function well. This is because every human being has their own perception of what represents happiness, function, morality and virtue. However, intellectual virtue comes from what is taught and learned throughout life by habit. There is a time and place for courage. For example, if one is excessive in the characteristic of courage than others might view them as being afraid of nothing. In other words, happiness is being intermediate. The way Aristotle ties these separate elements together is remarkable and in a perfect world his theory would probably be true. If the end is final it becomes the "chief good" (103). The same can be said for those people who are deficient or lacking courage. Even Aristotle says that the "chief good" is the "final end"(100).

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