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Environmental Ethics

Typically, in the past and even in the present day, people have either have an anthropocentric view, humankind as the center of existence, or ecocentric, concerned with all living organisms and their environment. Sessions wrote (2001, p.158) , In 1972, the environmental textbook writer G. Tyler Miller provided a concise and dramatic overview of the ecological analysis and worldview in the 1960s, claiming that "the ecological...revolution will be the most all-encompassing revolution in the history of mankind. It involves questioning and altering almost all of our ethical, political, economic, sociological, psychological, and technological rules or systems.". Those rules and systems about the environment have been placed in history by so many great minds. The historical background of attitudes towards the environment are put into four categories; religious, philosophical, ethical and technological. The Bible is one example of a religious view on how the world was created, in what order, and why. In Genesis 1-2 all was created, but not equally. Genesis 1:27 states that God created woman and man at the same time, as if to be equal. In the contradicting Genesis 2:22, God created man, animals, then woman, to be a helper to man.


Not all philosophers through history have taken an anthropocentric view. He tried to figure out the difference between right and wrong and found that good will is the only true good. Historically, ethical attitudes were aimed towards the humans' only theory. He also felt that humans could do anything they want to the earth because it was created for humans to use as they please. Agriculture advancement was one of the most important discoveries in the technological world. This allowed people to have more time to work outside the home, which lead to achievements in industrial and technological advancements. Thankfully, in the mid-1900's people started to speak out and do something about the negative impact humans were putting on the earth. actions are right in proportions as they tend to promote happiness; wrong as they tend to produce the reverse of happiness". For example, if someone did something to promote happiness and the results were negative, it didn't matter because no positive actions are wrong. According to Descartes, animals did not have any intelligence because they could not learn how to speak our language, which requires thinking. As technology grew, so did pollution and population. Without wildlife and wild ecosystems, we would not have an attainable existence.

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