Hallucinogenic substances and Cultural uses
Hallucinogenic Substances and Cultural Uses Throughout the centuries, natural herbs and plants that produce hallucinogenic effects have been used for various reasons within a religious context, ranging from religious rituals to alleviating cold and flu symptoms. These religiously structured 'drug' experiences are culturally and socially organized, and are defined by those who use them. One can cross-culturally examine the religious practices and meanings of using hallucinogenic substances with those who use them recreationally. A hallucinogen is 'classified' as "any of a group of substances that alter consciousness; also called psychotomimetic (mimicking psychosis), mind-expanding, or psychedelic drug," (www.encyclopedia.com). The group includes mescaline, or peyote, LSD, PCP, MDMA (ecstasy), and marijuana. One religious entity that uses a hallucinogenic substance in its religious practices is that of the Native American Church, the largest indigenous religion in this country. This church blends fundamentalist Christian elements with pan-Native American moral principles. The sacramental food of the group is peyote, a hallucinogenic cactus, light blue-green in color, bears small pink flowers, and has a carrot-
Furthermore, are the clever, yet repugnant to most Westerners, uses of urine in connection with the Amanita muscaria. The participant is then said to travel to the "other side" to great relatives and other spirits. It is said to bring a feeling of well-being and to last for a day or more, with no unpleasant side effects. The use of peyote is said to "produce a mental state that allows celebrants to feel closer to their ancestors and their Creator," (www. The Chontal medicine men, asserting that this plant is capable of "clarifying the senses," call it thlepelakano, or "leaf of god. This entheogen is sacred to the syncretic Christian Bwiti cult of the Fang people of Gabon. This is a woody perennial herb that has been used by Native Americans to alleviate symptoms of colds and flu. The level of intoxication could vary considerably depending on the strength of the mushrooms consumed, and the predisposition of the individual taking them. Initiation into the cult involves consuming large quantities of the drug (which in a few cases has lead to death), for the purposes of "breaking open the head. In 1970, the state of Texas peyote for use by Native Americans in religious ceremonies; a federal law confirming this protection was enacted in 1995. One is aware that they have taken a large enough dose when a sense of repose and drowsiness is experienced and when he/she hears their heart beating and pulse beats. The seeds need to be soaked and scarified in order to germinate properly. Other less noted hallucinogens or healing herbs include that of the Illinois bundle flower. Tabernanthe iboga is taken during religious festivals and rites, especially by shamans to enhance their psychic powers, increase inspiration and assist in contemplation.
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