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African Fiction Journal on the book Nervous Conditions

Thinking about traditional Africa helps us to discern the origins and development of our own society and culture. The progression of newly liberated African countries is but a reflection of the world economy, whether we choose to believe in fair trade or systems of “thieves and robbers.” Understanding the situations current African generations are living in allows us to determine the quality of our own lives and the substance that makes us who were are, as Americans, today. We know very well that as time changes, so must progressive processes, and in return so must peoples of certain societies. Just as mid-twenty-first century America called for women to leave the household and situate themselves in the workplace, so rings the call of modern African liberals. This freedom call is not one to burn bras and march on capital cities. Instead, it is a movement away from traditional thinking and social hierarchies. It is a call to men and women alike to stand up for their countries, to become the independent leaders, which the African and European elites fear the most. While this freedom fight is just within reach, the African people must first deal with converting themselves to modernized thinking. In his novel Devil on the Cross, Ng

. . .

The people have the power, for

“The voice of the people is the voice of God. ” Warĩĩnga is new to this trade of thieves and robbers; she is desperate and seeking help. This obsolete phrase brings wretched offense to the ears of modern American women. The arrival of colonials and eventually capitalism in Africa suddenly broke down all barriers of gender separation. A clear division of those with “good heart[s]” and those with “bad heart[s],” you are a robber, thief, or peasant. In this new modern society, every African had to produce for himself. To be cliché, it’s every man (and woman) for his (her) self. The customary way of life in Africa is a total separation of male and female. Nothing matters to them but houses, cars, social standings, money, money, money and power. She cannot live in truth, and she cannot live in lies. This time she can put the gun to the head of the evil powerful man and kill him because she has strength to do it. Warĩĩnga is a woman, she is the weaker gender. There is definitely hope for all in this desperate story of a woman trying to survive in a world that has abandoned her. This new independent woman is the epitome of modern culture: an individual who is self-sufficient.

Approximate Word count = 1265
Approximate Pages = 5 (250 words per page double spaced)

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