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The Gods Are Mean

A man tries to be the one who drives the course of his life, to fight against what gets in his way, and to create something beautiful with the pieces of his world. But being able to succeed in such tasks is never simple a thing in the classic Greek world of Homer's Iliad. Though there are exceptions, it is often the case that it is not a man's failure that pilots his downfall, or a great accomplishment that leads to his success. For in Homer's world there is a force that can manipulate every being's route of life. The Gods- twenty times more passionate, immature, tempered, and scheming than any normal human- who rule from the mountain tops and chose by their own desires alone who shall die, who shall be rewarded, who shall suffer, and who shall win. The Iliad describes the troubles, tragedies and treacheries of the Trojan war, which is blamed on a quarrel between the Gods that gave way to a struggle between the Achaeans and the Trojans. In Homer's Iliad, the Gods involvement is a major cause of the tragedies that take place in the epic of human passions and warfare. The opening example of Godly involvement in the Iliad occurs in the very first book. The actions of two separate Gods, Apollo and Athena, play a major role in the e


The fact that the whole of Troy passes into mourning may seem like a small effect of Athena's actions. A terrible plague has broken out among them and the cause of the pestilence is the God Apollo. But now, because of Apollo's rage that leads to this argument over an enslaved woman, the Achaeans risk becoming weak as Achilles, in anger, decides to leave the battle. Either way, the events of Book I of the Iliad are the results of the actions taken by the Gods. This one event produces many effects. They deceive the enemies of those they have a liking for. He is tricked by Athena who takes advantage of his trust. Because Apollo has stirred this quandary, the Achaeans lose a vital warrior. Achilles talks of his greatness on the battlefield, "the best of the Achaeans" (I.

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