Tourism study record
According to Theobald (1998:411) authenticity means genuine, unadulterated or the real thing. In modern times tourism is frequently accused of destroying authenticity ((a notion which is problematic in its own term), through commoditization of cultures, such as festivals, dance rituals and food which is produced for monetary gain. The definition of authenticity is debatable by many academics; I will try to explore their views on this subject in this essay.MacCannell, in The Tourist (1999), portrayed the tourist as being on a pilgrimage, a search for authenticity. To define "authentic," MacCannell drew upon the distinction made by the sociologist Erving Goffman between the "front" and "back" regions of social establishments. The front is the place where hosts and guests, performers and audience, or service persons and customers, meet one another; the back is where members of the home team retire between performances to relax and prepare. The back region, as we all know, allows concealment of props and activities that might discredit the performance out front. In a literal sense it creates a staged performance situation, the terms "front" and "back" describe actual ways in which the social roles are enacted. Thi . . .
(1999) The Tourist – A New Theory of The Leisure Class, University of California Press · O’ Donnell, M. (1989) Culture by the pound (Lecture handout) · MacCannell, D. Like Cohen, Boissevain does not consider tourism a mass deception, even when traditional celebrations have had to hire outsiders to maintain their existence. They have become an essential element of the celebration, and thus join the Maltese in celebration and obtain a valued cultural experience. Boissevain (1979) argues that through the development of the Maltese festival over thirty years, the emergence and prevalence of wilder celebrations is a reaction to the more modern lifestyle within Malta, a modern lifestyle that results in a increased sense of isolation and interdependency. These celebrations thus exist for the benefit of the locals. We enjoy "playing" roles in society. (1997) Introductory To Sociology, Thames Nelson & Sons Ltd · Stella Leivadi et al. (1996) The Sociology of Tourism – Theoretical & Empirical Investigation, Routledge Publishing · Theobald, W. Boissevain argues that the modern Maltese have not the time nor the interest to maintain this cultural heritage as it no longer reflects their cultural identity. Play has allowed for a de-differentiation between work and leisure. In contrast to MacCannell, who believes that tourists desire authenticity, Feifer (Urry, 1990) argues that tourists understand that it is impossible to have an authentic tourist experience and in fact enjoy inauthentic activities. He has said that authenticity is a ‘socially constructed concept’, the meaning of which is not given, but negotiable to the subject. We act out many roles in life and when we go on holidays, we enjoy acting the part of the tourist. Play, she argues is a main feature of postmodernism and has been incorporated into numerous activities.
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Acceptance Essays
