Good an Evil
In any work of literary art there is good and evil; one without the other does not and can not exist. This part of writing has existed from the beginning of literature. In Genesis 1-3 the most apparent good and evil are faith and temptation, but just like in all writings there are more than just the apparent facts. As for the writing of the Shah-nama, the good and evil are love verses fate and pride. Of course there is always more good and evil than what a reader firsts comes across, and more than most would ever find on their own. Good and evil are almost never set in black and white. There is generally a main good and evil; this is what the reader focuses on. If the reader goes more in depth with a writing they will find smaller components to these forces. These are needed to support the main points of interest. When characters show good and evil they will take on certain traits; such as specific ages, size, or mental ability. Although what one may see as being good or evil at the beginning may not turn out to be so by the end. What is seen as good and evil in Genesis 1-3 is not only the faith and temptation as stated above, but also light and darkness. The story breaks into two important parts; the actual creation . . .
Their love can not save each other. In the Shah-nama the good and evil are much less cut and dry than in Genesis 1-3. of the Earth, and the story of the fall of the main characters. With rage and vengeance hurled him to the ground, Raised his aloft and, having dashed his down, Sat on his breast with visage, hand, and mouth besmirched with dust, as when a lion felleth An onager. Evil in this part of the story comes in the form of a serpent. The good in the Shah-nama is the love the son has for his father, and in the end the father has for his son. Without outside help these two never would have know that his statement that the tree would kill them was not true. The father talks his way out of his situation, and the son releases him with the intention of fighting to the death again the next day. Now rather than asking if this man is his father, or trying a new approach he goes back to plan of fighting the man to the death. Neither of them is made to eat, they choose to. The boy’s father is in an army so the boy joins the opposing army to fight his father. ” And the serpent said unto the woman, “Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened and ye shall be as gods, knowing good and evil.
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