Terrorism
It is very clear to everyone world wide that any terrorist actions, especially the most recent on September eleventh, are very wicked and evil. Everyone except the terrorists themselves, that is. So the question of what the terrorists underlying motivations are arises, and for good reason. The only person that can really answer that question is one who studies terrorism or is a terrorist himself. In the book The Anatomy of Terrorism, the author David Long reveals the point that one of the fundamental objectives of terrorists is to intimidate people by making them aware of their personal vulnerability (Long IV). It is also important to be able to decipher between terror and terrorism. In the book, Terror & Terrorism, author Frederick Hacker writes, “Terror, which is inflicted from above, is the manufacture and spread of fear by dictators, governments, and bosses. It is the attempt of the powerful to exert control through intimidation. Terrorism, which is imposed from below, is the manufacture and spread of fear by rebels, revolutionaries, and protestors. It is the attempt of the so far powerless and the would be powerful, to exert control through inti . . .
Whenever there is a major terrorist attack, every news station in the world brings it directly into the living rooms of millions of families. “Counter-Terrorists meet in Chicago. Throughout history, countless people have suffered at the hands of self righteous crusaders hell bent on stamping out what they consider evil” (Reich 164). Clark also points out the fact that Bani-Sadr had been in hiding to avoid capture and execution. Some may ask, “Why don’t we just go bomb the hell out of these Afghan people?” The answer is simply; brut force is not the solution to the long-term battle with terrorism. The third popular explanation for the committing of terrorist acts is the use of aggressive actions for social control or social change. Bani-Sadr’s government lasted seventeen months before he was dismissed by the Ayatollah in June 1981 (Clark 81). Carmichael quotes, “Democratic societies such as, the United States of America face the dilemma of how to morally justify countermeasures that will stop terrorists’ atrocities without violating the societies’ own fundamental principles and standards of civilized conduct” (Carmichael 166).
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