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Kant, Hume and Causality

David Hume (1711-1776) was a famous British philosopher who extended the empiricism of formerly philosophers like John Locke and developed a radical skepticism .He argued that every prediction about the unobserved is uncertain. And rejected the possibility of certain knowledge. According to his view all our knowledge is based on our sense expressions. We make inferences (deductions) from these sense expressions, but these inferences are a result of our habit.Although Immanuel Kant (1774-1804) maintained that, after he had read David Hume he woke from his dogmatic slumber and became a critical philosopher, he isn't of the opinion of Hume about the problem of Causality. He rejects the view that cause and effect relations are cognized through implicit or explicit inference from the past. On the contrary he argues that cognition of causal relations is in some sense a sine qua non of the possibility of experience and therefore the very concept cannot be extracted from perception. Throughout my paper I will try briefly to discuss the cause and effect relation according to views of both philosophers by explaining their thoughts and by comparing them with each other. David Hume maintained that there exits seven different kinds of ph


The subsequent state is called an effect when the transition from its previous state is lawful. There happens a cause and effect relation in a very very short time. Because s/he can't make a relation between the word tree and he image in front of her/him. Experience of events requires not only their main features but also those they be regarded as occurring one after another, in an invariable regularity determined by the concept of causality. Human reasoning is only possible with a comparison between two or more objects and there exist three different kinds of comparison. If I hear the word "tree" I automatically get an image of it in my mind. . When we apply categories to our sensory data in space and time, then we become aware of physical objects. At first a cause must exist for giving birth to an effect. The mind makes it's reasoning from causes and effects of an object. First, we can make a comparison, if there are two (or more) objects present to our senses. I will try to explain this with an example.

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