Communist Manifesto
Proletarians-the working class intended to "haunt" Europe and seize control of it. For these people as well as all the other European socialist and communist parties in the nineteenth and early twentieth centuries, The Communist Manifesto written by Karl Marx and Friedrich Engels, eventually became one of the principal programmatic statements. The book was preaching for the fall of the ruling classes and the emergence of the workers. This being the main topic of the "Manifesto" inspired people to believe that the bourgeois exploited them as well as everything else only to benefit themselves. In four chapters and an introduction, Karl Marx and Friedrich Engels, develop the fall of bourgeoisie, the idea of communism and most importantly the rise of proletariat. The "Manifesto" opens with a phrase: "A spectre is haunting Europe-the spectre of communism."
In the very next chapter "Bourgeoisie and Proletarians" some of these most radical beliefs are expressed. The book goes on to link the proletarians with their ideology, communism. The intention of it is the same as of the entire chapter, the acknowledgement of the spread of communism and its strength ("Communist Manifesto"). The role of the "Manifesto" is shown as promoting the communist beliefs. The loss of class in mentioned again, showing how it would destroy the hostility between the nations. Socialism can not be feudal, bourgeois or German. Even though it is already introduced in the very beginning of the manifesto, communism and its purpose are shown later in the second chapter: the formation of the proletariat into a class, the overthrow of the bourgeois supremacy, and the conquest of political power by the proletariat (Mendal 25). One of the main points of the manifesto is that workers are just seen as machines, which bring power to the bourgeois, the industry. The main reason behind the bourgeois being the antagonist is that they are oppressors, the inheritors of the feudal system where they exploit their surrounding. The manifesto continues to distinguish between true communist socialism and other, imperfect socialism's. Capitalism and globalization led by multi-national companies emerged as victors, instead of workers. It can not have the bits of feudalism or capitalism in it (Mendel 37). The property, which has been a symbol of the power and the wealth of the bourgeois, had to be distributed to the workers supporting the previous chapter in its intent to overthrow the bourgeois. Reactionary socialism, conservative, bourgeois socialism and the critical, utopian socialism are shown as faulty and misguiding. Yet, by the working class taking over, there would be no more classes and humans would be equal.
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