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Machiavelli

Practically nothing is known of Nicolo Machiavelli before he became a minor

official in the Florentine Government. His youth, however, was passed

during some of the most tumultuous years in the history of Florence. He

born the year that Lorenzo the Magnificent came to power, subverting the

traditional civil liberties of Florence while inaugurating a reign of

unrivaled luxury and of great brilliance for the arts. He was twenty-five

at the time of Savonarola’s attempt to establish a theocratic democracy,

although, from the available evidence, he took no part in it. Yet through

his family, he was closer to many of these events than many Florentine

citizens. The Machiavelli family for generations had held public office,

and his father was a jurist and a minor official. Machiavelli himself,

shortly after the execution of Savanarola, became Secretary of the Second

Chancery, which was to make him widely known among his contemporaries as

By virtue of his position Machiavelli served the “Ten of Liberty and

who sent their own ambassadors to foreign powers, transacted business with

the cities of the Florentine domain, and controlled the military

. . .

This organization, the

United

Nations, still stands as testimony to the belief that the closest

definition

of violence is the breakdown of communication. Finally, his efforts bore no fruit when the troops of

Emperor

Charles V sacked Rome. And that is was

through this combination of vices and virtues that the well-being of a

nation rested.

But, having provided a workable background for this man’s work, I seek to

discover whether the laws of the past on the rule of kingdoms still holds

to

the test, or whether it has been replaced, either for good or for temporary

tenure. In reality, the Prince

provided a clear and objective historical perspective on actions that

already were implemented by governments and rulers for many generations. The question of modern times is whether, against the

backdrop of national interests and the concepts of principalities mentioned

so often in this work, has globalization and the decrease in the

sovereignty

of definitive countries and governments made obsolete the personal traits

referred to in the Prince? As Socrates stated, the study of philosophy is

no less an important matter than how we ought to live, so then this work of

Machiavelli would seem to be a matter of how man should govern. The crux of the issue

in Macheavelli’s writings centers on the belief that somewhat heartless and

malevolent rulers are preferred by their people more so than a merciful

leader who fails to provide the domestic tranquility necessary for a good

life in the realm. ” While this may not

be considered the Judeo-Christian methodology of how best to live one’s

life, the similarities between these words and what the population at large

in many countries saw on a daily basis is barely discernable.

On release from his dungeon, Machiavelli with his wife and children,

retired

to a small farm not far from Florence. The issues of liberality and

meanness, cruelty and clemency, integrity, and whether the leader should

aspire to be hated by his subjects are debated and questioned as to their

impact on the population. And as I know

that many have written on this point, I expect I shall be considered

presumptuous in mentioning it again, especially as in discussing it I shall

depart from the methods of other people. His attempts to prove his talents to the new rulers

were ineffectual.

On the subject of cruelty and clemency Machiavelli advocates that all

rulers should strive to be considered clement, but not at the expense of

losing their control of the realm.

During his diplomatic career Machiavelli enjoyed one outstanding success. Then when other countries seek the

same

recognition, India and Pakistan, the rules are changed by the status quo.

Approximate Word count = 2856
Approximate Pages = 11 (250 words per page double spaced)

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