Anna Karenina

ht and shade." Oblonsky is a materialist, although not in a formally philosophical way. He might better be said to be a pragmatist, or hedonist, although those labels, too, have their problems, since, as Anna remarks to Dolly, family life for him is sacred. He is not particularly religious but neither is he an intellectual such as Koznyshev or an nihilist such as Nicholas. Perhaps the best way to characterize Oblonsky is as a man who never held a coherent system of behavior, a man to whom the idea of thinking rationally about the way he lives his life would never occur. "All the variety, charm and beauty of life are made up of light and shade." Oblonsky's aesthetic consciousness is devoid of the traditional ethical, religious and literary structures that man has created to understand and appreciate beauty. The poetry Oblonsky quotes when he remarks upon (and, importantly, empathizes with) Levin's love for Kitty is more often than not misquoted, and in recalling his various adulterous escapades, he takes great pleasure in referring to the wo
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