e reality may be painful and difficult. To describe this, he tells that once a person is set free and can see all that is around, he would feel pain when looking at the fire, which is the cause for the shadows, and have difficulty in recognizing and believing in the real objects (242). Nietzsche, on the other hand, does not make a distinction between the appearances and the real being. He believes that such forms do not exist (80,81). There is nothing that is more real, or more accurate than what exists in the visible world. For example, there is no ideal leaf that all other leaves are produced from, thus there are no real forms of the concepts. This i
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