fe because "Jen" was developed out of fulfilling one's obligations to family and community. This idea parallel's the golden rule of Christianity, which is to "do unto others as you would want them to do to you."
             Confucius was concerned with virtue as a whole, developing the idea of "Jen," or the inner portion, and harmonizing "Jen" with "Li," known as the outer portion. "Li" or the "Rites," were to act as guidelines for proper conduct. They helped to guide someone who may be unsure of what would be the truly benevolent act in certain circumstances. Therefore, the performances of these rites were seen as essential for the development of a sense of moral propriety. In essence they are the code of formal behaviors for stabilizing forever-changing circumstances.
             In relation, Confucius relayed in his analects that
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