the
Romantic era and the time of the pre-Raphaelites, she had been reinstated
as a force of elegance and mystery and beauty. All the same, the box and
her relationship to it was coming more and more to be central to her
representation. This led naturally to her representation in the modern era,
where she is alternately represented as an idealized figure of female
beauty and spiritual power, or as a subversive feminist and antifeminist
object, or as a secondary figure in tableaus that focus their energy not on
Pandora but on her box and the power of its opening. Increasingly it was
the box, and not Pandora herself, that began to impact artists. These
trends can be traced to social and religious roots, differences in the
perception of women, and the progress of technological history.
In classical art, Pandora is frequently represented. Unlike many
nymphs and other figures in classical art, she appears to be always shown
clothed and modest, as befits the mother of all people. It appears that
Pandora appears most frequently in classical art in connection with her
creation and in being presented to Epimetheus. (The brother of Prometheus,
whose name means hindsight. He would eventually marry her) She is
portrayed both as a subject of creation, in which she seems almost statue
like and inanimate, and also as an active and soulful actor in her own
evolution. In a number of classical pieces archived at the Classical Myth
and Ancient Art site, Pandora is shown in a stiff and formal female stance.
She stares straight ahead with her hands at her sides, almost motionless as
her godly creators fuss about her to finish their work. There is something
in these pieces reminiscent of the story of Galatea and Pygmalion, as the
perfect created woman is brought to life for the first time.
Yet despite the fact that most of the classical art dealing with
Pandora addresses her conception, she i...