Hamlet is often regarded as one of Shakespeare's greatest tragedies
            
 because it is timeless in its preoccupation with the dilemmas and the
            
 uncertainties that are at the heart of life (Hibbard, p. 2). Indeed, it is
            
 the playwright's preoccupation with the internal conflicts in a man's soul
            
 that are inevitably created by life's dilemmas, which ultimately turn
            
 Hamlet into one of the world's most revered tragic figures. Faced with
            
 difficult, disillusioning circumstances, Hamlet is torn by the need to
            
 avenge his murdered father and the personal desire to appease his own
            
 conscience.  In fact, nowhere is Hamlet's agony more evident than in the
            
 now immortalized lines, "To be, or not to be - that is the question:
            
 Whether  tis nobler in the mind to suffer The slings and arrows of
            
 outrageous fortune, Or to take arms against a sea of troubles, And by
            
 opposing end them'" (3.1.57-61) Hamlet's struggle to resolve the conflict
            
 between his conscience and his duty also leads to an apparent gap between
            
 his thought versus action or word versus deed. Interestingly, Hamlet is not
            
 the only character in the play where the audience sees a gap between word
            
 and deed. The same gap manifests itself in several other main characters
            
 such as Claudius and Polonius. Thus, it can be inferred that a major moral
            
 issue, which the play grapples with is the role of the conscience in
            
 moderating the gap between thought and action, word and deed.
            
       One of the  first indications that Hamlet is a play that makes a
            
 strong comment about the hypocrisy in human society, which is the primary
            
 cause of the gap between human kind  s word and deed, is manifested in
            
 Claudius's speech to his court: "Though yet of Hamlet our dear brother's
            
 death The memory be green, and that it is befitted To bear our hearts
            
 in grief†That we with wisest sorrow think on him Together with
            
 remembrance of ourselves." (1.2. 1-7) Claudius, he...