his
wife Sofya Andreevna Behrs, whom he married in 1862, and part after the
marriage of his ideal character Levin to Kitty. Certain details in Levin's
courtship of Kitty were actual occurrences in Tolstoy's own life, such as
the forgotten shirt in Levin's wedding (1866). Levin is Tolstoy's image and
in Levin, he reveals his innermost. Levin exudes Tolstoy's appreciation of
peasants' morality, their friendships and pure enjoyment of living, which
led him to spurn the artificiality of upper-class Russians. This rejection
of upper-class superficiality developed into an inner or spiritual
regeneration that, in turn, led to his giving up family possessions and his
Although Levin is only a supportive character, he is Tolstoy's
identity in the novel. Lev is Tolstoy in Russian and Levin executes the
author's rabid search for the meaning of life. His confession of faith is
equivalent to Tolstoy's conversion to religion after writing this novel.
Independent-minded Levin has no other parallel in Tolstoy's actual Russian
society - not his freethinking brother Nikolai, his intellectual half-
brother Sergei, the bureaucrat Karenin or Betsy, the socialite. Levin, like
the author, focuses on the destiny of the Russian nation. Both oppose
liberals who wished to westernize Russia through their analytical and
abstract approach, yet appreciate the usefulness of technology and
agricultural science. Like Tolstoy, Levin proceeds with his own way of
doing things. It may be confused, but it is his and not somebody else's or
a group's. Levin describes Tolstoy's preference for isolation to over-
fitting with what society approves or is comfortable with. With the same
search and preferences, Levin is more than like the author in his being a
loner who is not self-centered, as another loner may be. Levin does not
present himself as someone superior or possessing exceptional qualities
like a hero. But if th...