ltivate benevolence, harmony, pleasure, and affluence. The gods took on a key position in creating this. Similarly, it was intended to circumvent the disapproval of the gods, conflict, controversy, and starvation. It was fixed on sacrifice, which was involved in the joining of the gods with man, and the joining of man with man (http://fac-staff.seattleu.edu/lotzc/teaching/seattle/classes/greek_society.html). The gods assisted in the generation of all of this serenity by each playing their role, to the best of their aptitude, in the world. There was a god for all things in nature and each one specialized in something different. There was Zeus, who was the king of gods and the god of the sky; Hera, the goddess of marriage; Poseidon, the god of the sea; Athena, the goddess of war, wisdom and crafts; Apollo, the god of light, intellect and art; Artemis, the goddess of the moon and hunting; Ares, the god of war; Hephaestus, the god of fire; Aphrodite, the goddess of beauty and love; Eros, the god of love and desire; Hades, the god of the underworld; Demeter, the goddess of fertility and crops; Persephone, the goddess of the underworld; Dionysus, the god of wine and ecstasy; and Hermes, the divine messenger and god of travel (Ions, 7). With each god or goddess following his/her part in the world, conformity could be easily accomplished. The Greeks also believed in myths. The myths contained, along with legends of the deities, legends of heroes who were semi-divine figures. These myths are used to explain the origin of the Greeks. Eusebia could only be successful if there was reliance on old myths and cooperation between all of the gods.
             Greek gods and goddesses were looked upon with massive veneration and admiration. The Greek people prayed consistently requesting
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