ognition that, while throughout the genetic history of the human brain we evolved to believe one truth, in the end, with courage and intellect and luck, we have discovered another truth" (33).
             Stella Gaon has provided a scholarly discourse examining the relationship between Jurgen Habermas's theory of communicative ethics and the Transcendentalist's thought on community. Habermas's shift from solitary reflection to inter-subjective agr
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