globe. Levitt's goal is to advance a Secular Jewish feminist identity politics.
             With this in mind, feminist identity politics affirms the differences within, among, and between women as crucial to feminist practices. Such a politics demands an appreciation for multiple and even contradictory feminist positions. It argues that within this identity politics, secular Jewish feminists have created transformative cultural and political practices that can be read as a kind of feminist spirituality. (p. 307)
             The connection between this and spirituality has a profound effect on any mode of life that allows one to see through different shades of understanding and appreciation and provide some corresponding worldview. There are many brands of feminism, and Levitt is representative of one type. The cultural traditions and events are what connect this brand of feminism with the Judaic identity. This connection provides an affiliation with the pain and oppression of their people.
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