The Role of Miracles and the Supernatural in
Late Antiquity and the early Middle Ages
Supernatural events and miracles are very common in
medieval lierature. Many of these miracles were used for common
purposes, which were to provide examples of an ideal Christian
way of life and promote conversion to Christianity. They do
this by writing about miracles that punished people who acted
improperly, miracles that took place to reward Christians for
doing good deeds, showing extreme and persistent faith, or for
those who were leading moral lives. Some examples of medieval
literature that contain miracles which serve this purpose are
Saint Augustine's Confessions, MacMullen's Christianity and
Paganism in the Fourth to Eighth Centuries, HillGarth's
Christianity and Paganism, 350-750, Bede's Ecclesiastical
History of the English People, Gregory of Tours' History of the
Franks, and in the works of Saint Boniface.
Saint Augustine's work includes a miracle that took place
because a man begged his admission to god. This man was blind
and had heard of people who were "...vexed by impure spirits and
were healed..." (165). He immediately asked his guide to being
him to the place were this was happening, which was where the
bodies of the martyrs Protasius and Gervasius lay. He rubbed a
sacred cloth over his eyes and immediately regained his lost
eyesight. This miracle was included to show the benefits of
showing one's allegiance to god and by doing so, Augustine would
be able to get others to convert to Christianity. Augustine
describes the roles of miracles himself when he wrote that they
"...symbolize the sacraments of initiation and miraculous
wonders necessary to initiate and convert 'uninstructed and
unbelieving people' (I Cor. 14:23)" (299).
MacMullen's book also contains accounts of miracles that
were...