terpretation that man is alienated from his labour because he is not the reaper of what he sows. Because he is never the recipient of his efforts the labourer lacks identity with what he creates. For Marx then labour is "alien to the worker...[and]...does not belong to his essential being." Marx identifies two explanations of why mans lack of identity with labour leads him to be estranged from labour. (1) "[The labourer] does not develop freely his physical and mental energy, but instead mortifies his mind." In other words labour fails to nurture mans physical and mental capacities and instead drains them. Because the worker is denied any nurturing in his work no intimacy between the worker and his work develops. Lacking an intimate relation with what he creates man is summarily estranged from his labour. (2) Labour estranges man from himself. Marx argues that the labour the worker produces does not belong to him, but to someone else. Given this condition the labourer belongs to someone else and is therefore enslaved. As a result of being enslaved the worker is reduced to a "subsisting animal", a condition alien to him. As an end result man is estranged from himself and is entirely mo
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