> Each person experiences a lot in a lifetime, and each experience helps
>create who the person becomes in the future. Memories of lessons learned,
>emotional trauma, family experiences, all assist in developing a person.
>Although everyone changes in time our memories can be said to be the only
>thing that truly stays with us through our lifetime, even though we may not
>remember every single detail through out our life.
>Our physical body changes over time and makes it difficult to identify a
>person physically after a period of time. The brain is the main central
>organ in our body that contains our memories, does having the same brain in
>our physical body identifies us? Memories, contained in our brain, can be
>forgotten or deteriorate with age and it can be argued that it is also
>difficult to use memories as a basis for identity. Or does our soul identify
>a personís identity, but what exactly is a soul?
>Who am I? How would I attempt to describe my identity? What makes me, me?
>Pojman summarized Lockeís idea on personhood, The mental characteristics
>(ability to reflect or introspect) constituted personhood. Personal identity
>was indicated by the successive memories that the person had, the continuity
>over time of a set of experiences which were remembered. We can call this
>the psychological states criterion of personal identity. The main competitor
>of this view is the brain criterion, though some philosophers hold to a body
>The memory criterion or the psychological states criterion of personal
>identity provides that identity is based that our memory stays with us over
>a lifetime. But what about the aging factor, donít we have a tendency to
>lose some memories as we age and not remember every detail as we may have
>yesterday. ìThomas Reid suggests a problem of transitivity in memories.
>Suppose there is a gallant officer who at age twenty-five is a hero in a
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