us of the whale population the Makah
voluntarily abandoned their tribal tradition and gave up
whale hunting (Russell, 1999). In 1969, however, the
whale hunt was officially taken from the Makah with its
placement on the endangered species list (Blow, 1998).
Without the whale hunt the Makah became even more
distanced from their traditional culture. It was a
distance which they both resented and sought to change.
It was a distance which environmentalist justified on the
basis of the endangered status of the whale. One of the
most adamant opponents of restored whaling is the Sea
Shepherd Society, a 45,000 member organization whose efforts to protect the whale sometimes border on terroristic (Strohm, 1999; The Economist, 1998).
The High North Alliance is also another vociferous
opponent to restored Makah whaling (High North). They
maintain an extensive web site on the subject which
contrasts tradition and what they consider greed. This
clash between the Makah view and the environmentalist
Much has been written in recent years regarding
indigenous rights and the Makah whale hunt in particular.
The popular literature is replete with the subject, as is
the environmental literature. A quick search on the
Internet reveals numerous hits as well for web pages which
are devoted to either the cultural plight of the Makah or
the plight of the whale. This paper will concentrate on
the material presented in the environmental literature and
on the material presented on the World Wide Web.
With the removal of the gray whale from the
endangered species list in 1994, whale hunting is once
again a possibility in Makah culture. It is, however, a
possibility which is greatly resented and contested by
environmentalists (Russell, 1999). Despite the protest of these environmentalists and the fact that the International
Whaling Commission has yet to recognize the indigenous
cultural ri...