Vestiges of capitalism continue to exist (such institutions as state, market, and money)
             the state represents the masses -- it is not coercive income differentials remain to motivate workers: "from each according to his ability, to each according to his labor" cooperation replaces competition production of goods and services that provide social utility (rather than maximize profits) - as determined by a plan of economic activities
             classless society - abolition of the distinction between rural and urban areas, elimination of exploitation and alienation through the abolition of private property Marx didn't articulate either a clear process of transformation or specific features of socialism
             The theory that equality and justice are to be sought through the abolition of the state and the substitution of free agreements between individuals. Central to anarchist thought is the belief that society is natural and that men are good but are corrupted by artificial institutions. Also central in anarchism are the belief in individual freedom and the denial of any authority, particularly that of the state, that hinders man's development. Zeno of Citium, founder of Stoic philosophy, is regarded as the father of anarchism. In the Middle Ages the anarchist tradition was closely linked to utopian, millenarian religious movements such as the Brethren of the Free Spirit of the 13th cent. and the Anabaptists of the 16th cent. The philosophy of modern political anarchism was outlined in the 18th and 19th cent. by William Godwin, P. J. Proudhon, and others. Mikhail Bakunin attempted to orient the First International toward anarchism but was defeated by Karl Marx. Bakunin gave modern!
             anarchism a collectivist and violent tone that has persisted despite the revisionary efforts of Piotr Kropotkin and Leo Tolstoy. The Bolsheviks suppressed political anarchism in Russia after the Russian Revolution. Anarchism's only
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