rsonality. The position of the woman and the role of the family exist side by side in an Islamic community. Since early times the family has been mentioned as the basic unit for protection, income and status in a society. The larger the family the better equipped it will be economically and in times of danger. Each person in the family depends on the other and this develops into a closely bonded relationship within a family. The individual does not see himself/herself as a person working for his/her personal benefits, rather takes into account the interest of the family. Thus, the extended family becomes unified functional unit which contributes to the much larger community. The tribal villages settled in Iraq still rely on these traditional concepts for a living. The family structure in Syria is quite different from that in the tribal villages in Iraq. There are two major reasons for this difference. First of all, most of the settled tribes belong to the Shiite sect of Islam. The Shiite believe themselves to be pure Muslims and therefore are very conservative towards religious obligations. Secondly, if we look back at the Arab conquest, The Arab army itself never introduced a new culture in the region, it was actually the fusion of the religion (Islam) and the local cultures of the conquered people which in the time developed into a universal Islamic culture. So, it is understandable that now all the Muslim countries will have the exact same way of life, yet their fundamental family
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