ner can be shown that his crime was a moral wrong. This is not the case for many prisoners. There are people who steal and sell drugs simply because they have no other means of survival. There are people whose lives in the outside world are so terribly difficult that for them, prison life is a cushier existence than their ordinary day-to-day existence, and many of these people intentionally commit crimes so they will be arrested and thrown in jail, simply so that they can get a decent meal and a bed. For these people, even if they feel that their criminal existence is indeed a moral wrong, prison does nothing to make them repent or change their way of life. They have no choice but to steal or to sell drugs, because they have to make a living somehow, and if this is the only way they can do it then prison time will not change the way they see things. Also, there are criminals who either do not see or do not believe that what they are doing is a moral wrong, and no amount of punishment can convince them that they shouldn't have done what they did. If they reject the categorical imperative, no punishment can change their minds; prison time is then a waste for them as well. They committed their crimes without fear of punishment, and they will continue to commit crimes after they are released, and they don't feel any remorse. What then is the point in putting these people in jail? They are simply taking up space. Something else must be done to keep these types of people from committing criminal acts. The extreme left proposition, or therapeutic model, is also flawed. Believing that criminal
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