it, i.e., as something good for him. Granted this
principle, one can see that the Misfit's murderous actions are
committed under the delusion that somehow they will reap some
good for him, and somehow answer to his need. But stealing the
family's battered car, while important, is only the immediate goal
of the Misfit; it is not the locus of his inner energy and desire.
His conversation with the Grandmother reveals many things
about his deeper desires, the most important of which is that the
Misfit wants some rationale and justification for his spiritual
predicament. he wants an understanding of what he sees as the
disproportion between the personal suffering he feels afflicted
with and the actions he has committed. As he tells the
Grandmother: "I call myself The Misfit'. . . because I can't make
what all I done wrong fit what all I gone through in
punishment."1 The Misfit feels the mystery of evil in his bones,
and he finds it incomprehensible. While there are surely
elements of self-pity and self-justification in his statement, his
mental suffering, his sense of guilt, and his questioning cannot
be ignored or dismissed, because it reflects a spiritual condition
that is both fundamentally human and conspicuously modern in
temper. Though he commits evil deeds, the Misfit is also a
seeker who wants some answers to the mystery of evil he feels
both in himself and witnesses in the world. His keen sense of
evil suggests implicitly that he also has an appreciation of the
good, however distorted or misguided it may be.
The Misfit openly acknowledges his own evil. When the
Grandmother tries to type him as a "good" man, i.e. a gentleman,
he answers: "Nome, I ain't a good man . . . ," and then adds: "but
I ain't the worst in the world neither" (148). he admits that
"somewhere along the line" he has "done something wrong" and
been sent to prison. Subsequently,...